Friday, October 13, 2017

100th Anniversary of Fatima Apparition

One hundred years ago today, 13 Oct 2017, an extraordinary revelation to three shepherd children in Portugal came to completion.  This revelation did not come through the powerful, the educated or the elite.  As the psalmist says "out of the mouths of babes and sucklings you have fashioned praise because of your foes, to silence the hostile and the vengeful."  Jesus gives praise to the Father saying "for what you have hidden from the learned and the clever you have revealed to the merest children.  Father it is true.  You have graciously willed it so."

Mary, who appeared to those children, was herself a poor peasant woman, and little more than a child when the angel Gabriel appeared to her.  She was one of these little ones, and so were the Apostles -- just fishermen.  So too the prophets were common folk -- a dresser of sycamores.

The Archbishop of San Francisco, Salvatore Cordileone, delivered a homily involving the apparitions at Fatima on the occasion of the consecration of the Archdiocese of San Francisco to the Immaculate Heart of Mary, on the Memorial of Our Lady of the Rosary.  The text of the homily can be found here.

He writes early in the homily:
To be sure, in many ways there has been great progress over the past century: one thinks immediately of improvements in technology that have increased ease and speed of communication, commerce and travel; progress in the treatment and alleviation of physical and mental illness; progress in civil rights. Yet, there have also been horrendous setbacks in other areas, and even in those very areas where progress had been made. If we think about the century we are now concluding, does it not show itself to be one that in so many ways has been a living reflection of hell, one that on so many fronts has roundly mocked God?
And:
What is happening to our world? In so many different ways, what was once unthinkable has become routine. The century since the Fatima apparitions now ending has mocked God, but God will not be mocked: not because He delights in wreaking vengeance on us, but because turning our backs on God only bounces back to us, leading to our own self-destruction.
He recounts some of the horror of the intervening years and likens it to a hell on earth.  He attributes this in part to our failure to heed the message of Fatima, and calls us to heed that message, and respond to the requests made by Our Lady.

He points to Mary, the Mother of God and our mother, cites the words of Pope St John Paul II, and then reminds us of the central part of the message of Fatima:
What did she ask us to do? It should come as no surprise, because it is the central part of her message wherever and whenever she appears: prayer, penance and adoration. And she was very clear at Fatima about the twofold purpose of this request: to save souls from hell, and to establish peace in the world.
He concludes by turning again to Pope St John Paul II, this time his encyclical on the Eucharist, where the Pope quotes the words of St Thomas Aquinas:


Come then, good Shepherd, bread divine,
Still show to us thy mercy sign;
Oh, feed us, still keep us thine;
So we may see thy glories shine
in fields of immortality.

O thou, the wisest, mightiest, best,
Our present food, our future rest,
Come, make us each thy chosen guest,
Co-heirs of thine, and comrades blest
With saints whose dwelling is with thee.

It is a wonderful homily, and I encourage you to take some time and read and reflect on it today.




Friday, October 6, 2017

George Neumayr's article on the so-called debate on guns


At The American Spectator, George Neumayr writes an article about how unserious the discussion is about gun control following the mass murder in Las Vegas on Sunday 1 Oct 2017.

He writes:

The philosophy underlying liberalism is at once totalitarian and relativistic. It proposes more government and less morality.
and
From this ethos, regnant for decades in elite circles, has come an out-of-control society in which pols reflexively respond to unspeakable tragedy by advocating more and more laws for a people whose gradual loss of virtue guarantees that they will violate them.
This reminds me of Chesterton who said something along the lines of:
When you abandon the big laws, you don't get anarchy, but lots of small laws.

I think Chesterton was writing before WWII in England, but this is appropriate for our country in this age too.


In today's Mass Readings Baruch says:
Justice is with the Lord, our God;
and we today are flushed with shame,
we men of Judah and citizens of Jerusalem,
that we, with our kings and rulers
and priests and prophets, and with our ancestors,
have sinned in the Lord's sight and disobeyed him.
We have neither heeded the voice of the Lord, our God,
nor followed the precepts which the Lord set before us.
We have forsaken the big laws, the Law of God, and been smothered with a plethora of little laws that bind us unsparingly.

Increased restrictions on guns, or licensing, of limitations on accessories will not cure the rot which pervades our society, for we are like the Jews in Exile.

Let us then do as Jesus says the people in Tyre and Sidon would have done, "repent in sackcloth and ashes."   The Lord has done great things for us, we are glad indeed.